What is Baptism?

There are lots of theological arguments people want to make (usually on Social Media) about baptism. These are usually coming from folks who want to justify their baptizing infants.

My church practices what is known as “Believers’ Baptism” because, just like all the instances in the New Testament, the people who are baptized are those who express faith in Jesus Christ first. There are no instances of infant baptism in the New Testament.

So, does the act of baptism “save you”? Some say yes and appeal to a verse by the Apostle Peter for support… so what does that verse say:

1Peter 3:21 “Baptism… now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.”

Noah and his family were not saved by the waters of the flood, but by God. God destroyed all those who did not believe and thus acted apart from a relationship with Him.

Noah was a righteous man who trusted God. Because of this, God saved Noah and his family.

Baptism, Peter says in the broader context of this verse, corresponds to this.

While Noah was saved by God through the agency of (δια) water, now you are saved by God through the agency of (δια) the resurrection of Jesus which you associate yourself with through (δια) baptism (see: Romans 6:4).

This is why Peter says it’s not the physical act of baptism that saves you, like it’s a regular process of cleaning you by removing dirt from your flesh, no… it’s a “pledge” or “appeal” to God.

It’s what the baptism means from you to God which saves you. It is your expression of faith by which you receive God’s grace.

Noah expressed his faith by building a boat and getting his whole family onboard before the rain started, so God showed him grace while the water destroyed all the unbelievers.

Now you express your faith through being baptized and you receive God’s grace through your faith in the resurrection of Jesus Christ.

This word for “pledge” (ἐπερώτημα) only occurs this one time in the New Testament. It is, however, found outside the Bible in papyri (Koine Greek documents written around the same time, specifically P.Cair.Preis. 1.16 – which is cited in “The First Epistle of St. Peter” by Selwyn).

It is used in the sealing a legal contract to refer both to a formal question of willingness from one party and a positive response from the other (France 1977: 275; Hill 1982: 59; Hillyer 1992: 116; Kistemaker 1987: 148; G. Richards 1930: 77).

In other words… God has offered you salvation, and by expressing your faith in Jesus’ resurrection through baptism you are giving a formal answer to God’s question: “Yes I believe” and so you are saved by God’s grace through your faith in the resurrection of Jesus.

This is how I see it. It’s a straightforward reading of the Greek text to ask “what does this mean.” I’m not asking “how can I make this mean what I believe.” You be the judge how others treat it. Does the act of baptism save you irrespective of your faith, like for a baby… or is your baptism an appeal to God that you have faith and thus you are saved as God promises all who believe.

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Acts 6

Acts 6:7 So the word of God spread, the number of disciples in Jerusalem increased greatly, and a large group of priests became obedient to the faith.

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7Deacons
The First Deacons

• A dispute arises in the early church between the Hellenistic Jews and the Hebraic Jews because the Hellenistic widows were being overlooked in the daily distribution of food.
• The Twelve Apostles gather the whole company of disciples and propose that seven men of good reputation, full of the Spirit and wisdom, be chosen to handle this administrative task, so they can devote themselves to prayer and the ministry of the word.
• The proposal pleases the whole group, and they choose Stephen, Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
• These seven are presented to the apostles, who pray for them and lay their hands on them, ordaining them for this service.
As a result, the ministry expands, and the word of God spreads even more, with many, including a large number of priests, coming to faith.

The theme of Acts 6 centers on the organization and growth of the early church, highlighting the importance of addressing internal disputes wisely, ensuring equitable treatment among members, and the delegation of responsibilities to maintain the focus on spiritual leadership. This chapter illustrates the balance between practical service and spiritual ministry, showing how effective organization can lead to the spread of the gospel and church growth.

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Through The Bible: Ezekiel (Part Four)

“Wednesday Service” 6:30PM

An Overview of The Bible
The Book of Ezekiel (part four)

 

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Acts 5

Acts 5:32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.

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Ananias and Sapphira

 

• Ananias and Sapphira: Ananias and his wife Sapphira sold a piece of property but kept back part of the money for themselves, lying to the apostles about the full amount. Peter, filled with the Holy Spirit, confronted Ananias about this deceit, and Ananias fell down dead. Later, Sapphira came in, not knowing what had happened to her husband, and when she too lied about the price, she suffered the same fate. This event instilled great fear among the believers.
• Apostles’ Miracles and Persecution: The apostles performed many signs and wonders among the people, leading to an increase in believers. People brought their sick into the streets hoping that Peter’s shadow might fall on them for healing. The high priest and the Sadducees, jealous of the apostles’ popularity, arrested them.
• Escape from Prison: An angel of the Lord opened the doors of the jail at night, and the apostles were instructed to continue teaching in the temple courts. When the Sanhedrin found the prison empty, they were baffled, only to learn that the apostles were again teaching in the temple.
• Trial Before the Sanhedrin: The apostles were brought before the Sanhedrin, where they were accused of defying the temple authorities’ earlier orders to stop teaching in Jesus’ name. Peter’s defense was that they must obey God rather than men. This led to a heated debate about what should be done with them, with Gamaliel, a respected Pharisee, advising caution, suggesting that if this movement was of human origin, it would fail, but if it was from God, they could not stop it. The apostles were then beaten, commanded not to speak in Jesus’ name again, but they left rejoicing that they were counted worthy to suffer for the name, continuing to teach and proclaim Jesus as the Messiah.

Point of the Chapter:

• Holiness and Integrity: The chapter highlights the importance of honesty and integrity within the Christian community, as seen in the severe judgment on Ananias and Sapphira. This underscores the seriousness with which God views deceit, especially within the church.
• Persecution and Divine Protection: It demonstrates the ongoing conflict between the new Christian movement and the established religious authorities, showing how God protects and vindicates His servants, even turning persecution into opportunities for witness.
• Witness and Obedience: The key verse emphasizes the role of the apostles as witnesses to Christ’s resurrection, empowered by the Holy Spirit. The chapter reinforces the theme of obedience to God over human authority when there’s a conflict, promoting courage in faith amidst opposition.

 

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Acts 4

Acts 4:12 “There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”

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PetJohnArrested
Peter and John Arrested

Acts 4 describes the aftermath of the healing of a lame man by Peter and John at the temple gate called Beautiful, which was narrated at the end of Acts 3. Here’s what happens in chapter 4:

• Peter and John are arrested by the priests, the captain of the temple, and the Sadducees for preaching about Jesus and the resurrection. They are disturbed by the apostles teaching the people and proclaiming in Jesus the resurrection from the dead.
• The next day, they are brought before the Sanhedrin, where Peter, filled with the Holy Spirit, boldly declares that the healing was done in the name of Jesus Christ, whom the leaders had crucified but God had raised from the dead.
• Despite recognizing the boldness of Peter and John and seeing the healed man standing with them, the leaders were at a loss about what to do since the miracle was well known. They eventually release them after threatening them not to speak or teach at all in the name of Jesus.
• Upon their release, Peter and John return to their own people, where they all pray for boldness to continue speaking God’s word. After this prayer, the place where they were meeting was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
• The chapter concludes with a description of the early Christian community’s unity, sharing everything in common, and the apostles performing many signs and wonders.

The overarching theme of Acts 4 is the boldness of faith amidst opposition. This chapter highlights:

• Courage in Witness: The apostles’ courage in proclaiming the gospel even when faced with threats and imprisonment.
• Divine Empowerment: The Holy Spirit’s role in empowering believers to speak and act with boldness.
• Community and Unity: The communal life of the early church, characterized by generosity and unity, which stands in stark contrast to the opposition from the religious leaders.

This chapter thus serves as an encouragement to believers to stand firm in their faith and testimony, relying on God’s power in the face of persecution.

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