Baptist Distinctives Part 4 “Two Ordinances: Baptism/Lord’s Supper”

The Baptist Faith & Message is a good summary of the beliefs of the 46,000 churches which make up the Southern Baptist Convention Great Commission Baptists, but there are 7 “distinctives” that have historically set us apart from other denominations and churches:

Biblical authority, Autonomy of the local church, Priesthood of all believers, Two ordinances (believer’s baptism and the Lord’s Supper), Individual soul liberty, Separation of Church and State, and Two offices of the church (pastor and deacon)

#4 Two Ordinances: Baptism/Lord’s Supper

#4 (only) Two Ordinances (not sacraments): (believer’s) Baptism (in the biblical since, namely, post-salvation immersion)/Lord’s Supper (as a non-efficacious symbolic remembrance)

The first Christians lived at an exciting time! the book of Acts paints a picture of a growing and thriving body of Believers. Baptists have always believed, in fact in many ways this is THE distinctive for Baptists, that entrance into the community of a local church is through baptism (by immersion, which is redundant, baptism means “immersion”) following, and as a proclamation of, salvation. In the NT, people receive the word of Salvation, then they are baptized, then they participate in church life.

So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favour with all the people. And the Lord added to their number day by day those who were being saved.

-Acts 2:41-47

Jesus commanded the church to perform baptism (Matt 28:18) but he also commands the church to partake of the Lord’s Supper:

…Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes…

-1Cor 11:23-32

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Baptist Distinctives Part 3 “Priesthood of All Believers”

Southern Baptists have the Baptist Faith & Message to encapsulate our believe, but there are 7 “distinctives” for Baptists:

Biblical authority, Autonomy of the local church, Priesthood of all believers, Two ordinances (believer’s baptism and the Lord’s Supper), Individual soul liberty, Separation of Church and State, and Two offices of the church (pastor and deacon)

#3 Priesthood of All Believers

Every Believer has a common relationship to God. There is no hierarchy of higher saints or lower laity in the Baptist faith. There is no priest or intermediary between you and God the Father other than Jesus Christ. Each person has the same access and the same ability, through the power of the Spirit, to seek the Lord and determine his will.

You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ…. you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light.

-1Pet 2:5-9

We are also called to care for one another and minister to each other (cf. 1Tim 5). We don’t have “professionals” who take care of our ministry for us (even though some churches do seem to function this way), we are all called to be “priests” to do the “work of ministry” (cf. Eph 4:11-16).

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Baptist Distinctives Part 2 “Autonomy of the Local Church”

Southern Baptists have published the Baptist Faith & Message to let the world know what we believe. But there are “distinctives” that have defined us throughout the years:

Biblical authority, Autonomy of the local church, Priesthood of all believers, Two ordinances (believer’s baptism and the Lord’s Supper), Individual soul liberty, Separation of Church and State, and Two offices of the church (pastor and deacon)

#2 Autonomy of the Local Church

Each church is free to govern itself. We, Southern Baptists, don’t have a “governing board” who disciplines churches. We do determine whether or not we fellowship with a congregation, based primarily on their belief/practice, but we do not prescribe how churches should act. The NT paints a picture of solving problems and exercising discipline within the context of local churches. This is why, most of the “public condemnation” that we see (mostly on blogs) is (in my opinion) inappropriate. Almost all spiritual “discipline” should be contained within a Believer’s local church:

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

-Matt 18:15-17

Most people like to quote “judge not, lest ye be judged” (Matt 7:1), but this is not at all talking about within a local church, in fact quite the opposite. The NT principle is that we should be able to judge one another. Where does the judgment stop? It’s at the walls of your church. We are told not to judge those outside of the church (your church), what authority do we have (none)? But what we are absolutely called to do is to help your brothers/sisters in Christ who are all voluntarily in fellowship together, to the extent that if they are just not willing to repent of egregious public sin, we are commanded to put them outside of our church (1Cor 5). We are called to have discernment and we need to be able to govern our own affairs, each church is an independent body of believers who need to care for and lead their own people, there is no higher ecclesiastical authority to appeal to:

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

-1Cor 6:1-3

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Baptist Distinctives Part 1 “Biblical Authority”

Southern Baptists (like me) are a part of a group of over 16M people who have joined together for a common mission. We don’t have a prescriptive doctrinal statement, but we do have the Baptist Faith & Message which is a summary of the beliefs of the 45,000 churches in fellowship. There are 7-principles that have been distinctively Baptist throughout the years.

Biblical authority, Autonomy of the local church, Priesthood of all believers, Two ordinances (believer’s baptism and the Lord’s Supper), Individual soul liberty, Separation of Church and State, and Two offices of the church (pastor and deacon)

#1 Biblical Authority

God’s word is a standard that will last, it will not change, it is an anchor to build your life upon:

Heaven and earth will pass away, but my words will not pass away.

-Matt 24:35

God’s word is what changes people, it is the basis by which transformation occurs:

you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God

-1Pet 1:23

The Bible is God’s word and is truth without error. It is the primary tool he has given to teach us how to live life, to help us realize when we’re off track, to lead us back to his way, and to equip us for all the things he wants us to do:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.

-2Tim 3:16-17

The final authority in the life of a Baptist is the Bible. You can talk about “this person” who teaches “that,” or present a coherent logical/philosophical argument, but ultimately, the text of God’s word (primarily the New Testament) is the final word. We believe that truth comes from revelation and depends on our proper interpretation of the Scriptures.

If you want to convince this Baptist, show me where you’re right in the Bible.

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This [Obama health care] ruling is just plain wrong for America

When I was a student at Southwestern Seminary, one of my favoriate classes was “The Bible and Moral Issues,” an ethics class taught by Craig V. Mitchell. He is a great teacher and an interesting fellow. He is an actual rocket scientist, or was, for the United States Air Force. Obviously he’s trained in ethics, but he also has a masters in economics… like I said, an interesting fellow.

Dr. Mitchell testified before congress at an oversight hearing “Examining Obama Administration Rule’s Impact on Freedom of Religion” today (Thursday, 2-16-2012).

I’m hoping to find video to post, but for now, here is the “witness disclosure” document that he submitted on Tuesday to tell the committee what he was going to say in his testimony:

Testimony of Craig Mitchell

Greetings:

I come before you today to express my concerns not as a religious leader, but as an American. My father served for twenty years in the United States Air Force. My step father served for twenty years in the United States Air Force also. I served for twelve years as a USAF officer, and attained the rank of major in the reserves. I swore my brother in when he became an active duty second lieutenant. So with all of this, I have a very strong view of what it means to be an American. I do not object to this mandate upon health care only because it is not consistent with my faith. No, I object to this mandate because it is not good for America.

To be an American means that we stand for the constitution of the U.S. The more that we find out about this health care bill, the more that we find our constitution has been violated. I and many others swore to defend this constitution against all enemies, foreign and domestic. Yet our elected officials have created this health care nightmare that requires every citizen to buy medical insurance, whether they want it or not. It is as if the commerce clause did not even exist.

To be an American means that we stand for religious freedom. This mandate is contrary to everything that I and every other person who wore the uniform stands for regardless of what their faith was. This is true of people who had no faith. It is inconceivable to me and to many others that such a bald faced attempt to step on the constitution of this great country was even proposed. It is for this reason that I travelled to be here today to make my objections known.

I am a Southern Baptist minister and a professor of Christian ethics. As such, I know that Baptists have stood at the forefront of religious liberty. This goes all the way to Isaac Backus, Hezekiah Smith and others who pushed for freedom of religion. When Thomas Jefferson talked about a wall of separation between church and state, he was opposing persecution of people for their beliefs, but that is exactly what this mandate does. This mandate, in the name of health care, seems designed to offend those who have religiously informed moral sensibilities. Simply put, this mandate forces people to violate their consciences. A government that will force its citizens to violate their consciences has stepped over a critical boundary. If the purpose of government is to serve its people, then this rule is wrong. The arguments used to defend this mandate are no different from the old argument that says “We had to destroy the village in order to save it.”

It is the church that was responsible for the creation of hospitals. The church was also responsible for much of the development of healthcare. With this kind of history, it is ironic that the religious organizations should have their rights crushed in the name of health care. If this is allowed to stand then there is nothing that the U.S. government cannot compel its citizens to do. Explain to me how all of this is consistent with the American ideal.

On Friday, the president made some changes to the mandate by having insurance companies pay for the contraceptives and abortions. As an economist, I know that a tax liability on either the buyer or seller of a good will still be felt by the other. Consequently the requirement for insurance companies to pay for this mandate will still be paid by their customers. In other words, this solution does not in any significant way dodge the religious liberty problems associated with this mandate, because those in the religious institutions will still have to foot at least part of the bill. As such, my religious freedoms are still being violated. If the president is allowed to have his way, I and every other American will have no recourse to address egregious act.

As an economist, I also know that when the tax incidence is on the supplier that the cost of the good or service increases. The president’s health care bill was sold with the idea that it would cut costs. We are finding thus far that it is becoming far more expensive than it was originally planned to be. This latest wrinkle only adds to the costs. In effect, it adds insult to injury, especially when you consider that most religious institutions are self- insured.

In conclusion, this rule is wrong not just for religious conservatives, it is wrong for all Americans, because it takes away the freedom of the citizens while emboldening the federal government to do whatever it wants. It is wrong because it violates the constitution. It is wrong because it violates religious liberty. It is wrong because it forces people to violate their consciences. It is wrong because it is more expensive. This ruling is just plain wrong for America

Craig Vincent Mitchell, PhD

Here is a brief biographical sketch included with the testimony:

Short Bio

Craig Vincent Mitchell, PhD is Associate Professor of Christian Ethics at Southwestern
Baptist Theological Seminary where he also serves as director of the Land Center for Cultural Engagement. In addition, Dr. Mitchell is also a Research Fellow for the Ethics and Religious Liberty Commission of the Southern Baptist Convention. Dr Mitchell also serves as a part time lecturer in economics at the University of Texas in Arlington.

Dr Mitchell has completed seven degrees. He holds a bachelor of science degree in electronic engineering technology/ mathematics from Savannah State University and a bachelor of science in electrical engineering from the Naval Postgraduate School (in Monterey, CA). In addition, he holds masters degrees in engineering management, information systems (both from West Coast University. He completed a masters of divinity at Southwestern Baptist Theological Seminary (SWBTS). In 2011 he completed an MA degree in economics from the University of Texas in Arlington. He holds a PhD in Christian ethics and philosophy of religion from SWBTS. He is the author of two books: Charts of Christian Ethics and Charts of Philosophy and Philosophers (both published by Zondervan). He is also the author of numerous articles. Dr Mitchell is a
member of the Evangelical Theological Society, the Society of Biblical Literature, the Society of Christian Economists and has served on the executive committee of the Evangelical Philosophical Society. Dr. Mitchell was ordained into Christian ministry on December 8, 1990 at Discovery Church (Southern Baptist Convention) in Fort Worth Texas.

Before seminary, Dr. Mitchell attained the rank of major in the United States Air Force.
He spent twelve years on active duty testing aircraft and spacecraft (1980-1992). The spacecraft include: Minuteman III, Peacekeeper missile, Small ICBM, Titan IV advanced Solid Rocket Motor Unit testing, and space shuttle mission STS-39. He tested electronic warfare systems on board a variety of aircraft, including: B-52, FB-111, B-1b, and B-2. Most of his flying hours were on the B-52. During his career, he was awarded the Meritorious Service medal, the Air Force Commendation medal (with one oak leaf cluster), the Air Force Achievement medal (with one oak leaf cluster), and the National Defense Service medal. In addition he was awarded the Gold Certificate of Merit by the Association of Old Crows for his work in testing electronic warfare systems.

Dr. Mitchell also spent two years in the commercial space launch business as the Base
Operations Manager for E’Prime Aerospace Corporation at Vandenberg AFB, California (1993-1995). He also served as an airport commissioner at the city airport of Lompoc, California (1994-1995)

UPDATE:

I was able to find the video. Dr. Mitchell is just before 58 min. on Panel One.

***Panel One Video: http://youtu.be/9nJRUxj-HUY

The Most Reverend William E. Lori, Roman Catholic Bishop of Bridgeport, CT
Chairman Ad Hoc Committee for Religious Liberty, United States Conference of Catholic Bishops

The Most Blessed Jonah, Archbishop of Washington, Metropolitan of All America and Canada, Orthodox Church in America

Dr. C. Ben Mitchell, Graves Professor of Moral Philosophy, Union University

Ordained Baptist minister

Rabbi Meir Soloveichik, Director of the Straus Center for Torah and Western Thought, Yeshiva University

Associate Rabbi, Congregation Kehilath Jeshurun

Dr. Craig Mitchell, Associate Professor of Ethics, Chair of the Ethics Department, Associate Director of the Richard Land Center for Cultural Engagement, Southwestern Baptist Theological Seminary

Adjunct Professor of Economics, The University of Texas at Arlington

Ordained Baptist minister

 

***Panel Two Video: http://youtu.be/uj1l8suFE68

John H. Garvey, President, The Catholic University of America

Dr. William K. Thierfelder, President, Belmont Abbey College

Dr. Samuel W. “Dub” Oliver, President
East Texas Baptist University

Allison Dabbs Garrett, Senior Vice President for Academic Affairs, Oklahoma Christian University

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