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Then Jesus was approached by Pharisees and scribes from Jerusalem, who asked, “Why do your disciples break the tradition of the elders? For they don’t wash their hands when they eat.”
He answered them, “Why do you break God’s commandment because of your tradition? For God said: Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death. But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple,” he does not have to honor his father.’ In this way, you have nullified the word of God because of your tradition. Hypocrites! Isaiah prophesied correctly about you when he said:
This people honors me with their lips,
but their heart is far from me.
They worship me in vain,
teaching as doctrines human commands.”
Summoning the crowd, he told them, “Listen and understand: It’s not what goes into the mouth that defiles a person, but what comes out of the mouth — this defiles a person.”
Then the disciples came up and told him, “Do you know that the Pharisees took offense when they heard what you said? ”
He replied, “Every plant that my heavenly Father didn’t plant will be uprooted. Leave them alone! They are blind guides. And if the blind guide the blind, both will fall into a pit.”
Then Peter said, “Explain this parable to us.”
“Do you still lack understanding? ” he asked. “Don’t you realize that whatever goes into the mouth passes into the stomach and is eliminated? But what comes out of the mouth comes from the heart, and this defiles a person. For from the heart come evil thoughts, murders, adulteries, sexual immoralities, thefts, false testimonies, slander. These are the things that defile a person; but eating with unwashed hands does not defile a person.”
When Jesus left there, he withdrew to the area of Tyre and Sidon. Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.”
Jesus did not say a word to her. His disciples approached him and urged him, “Send her away because she’s crying out after us.”
He replied, “I was sent only to the lost sheep of the house of Israel.”
But she came, knelt before him, and said, “Lord, help me! ”
He answered, “It isn’t right to take the children’s bread and throw it to the dogs.”
“Yes, Lord,” she said, “yet even the dogs eat the crumbs that fall from their masters’ table.”
Then Jesus replied to her, “Woman, your faith is great. Let it be done for you as you want.” And from that moment her daughter was healed.
Moving on from there, Jesus passed along the Sea of Galilee. He went up on a mountain and sat there, and large crowds came to him, including the lame, the blind, the crippled, those unable to speak, and many others. They put them at his feet, and he healed them. So the crowd was amazed when they saw those unable to speak talking, the crippled restored, the lame walking, and the blind seeing, and they gave glory to the God of Israel.
Jesus called his disciples and said, “I have compassion on the crowd, because they’ve already stayed with me three days and have nothing to eat. I don’t want to send them away hungry, otherwise they might collapse on the way.”
The disciples said to him, “Where could we get enough bread in this desolate place to feed such a crowd? ”
“How many loaves do you have? ” Jesus asked them.
“Seven,” they said, “and a few small fish.”
After commanding the crowd to sit down on the ground, he took the seven loaves and the fish, gave thanks, broke them, and gave them to the disciples, and the disciples gave them to the crowds. They all ate and were satisfied. They collected the leftover pieces — seven large baskets full. Now there were four thousand men who had eaten, besides women and children. After dismissing the crowds, he got into the boat and went to the region of Magadan.

Matthew 15

“That’s not how we’ve always done it!” Tradition is an interesting thing. It’s a connection to the past and a way for previous generations to teach us the way, but it’s also not the scripture. What is meaningful at one time and leads people closer to Jesus might have become stale or might not have the same impact in a different place and time. Don’t be someone who honors Jesus with your lips, going through the motions of empty traditions that started from a good place, but now have become an empty ritual which doesn’t stir your heart. You aren’t a Christian because of what you say, or what you do, you’re a genuine follower of Jesus because his spirit resides in your heart and a your life is a reflection of him from the inside out. She wasn’t from the right family, she didn’t have the right background, her traditions were the wrong traditions, but her heart was right, she believed in Jesus, and he honored that. Jesus healed many people, not because of who they were, but because of who he was. Trust in him, follow him with your heart, from the core of who you are, don’t just go through the motions, give meaning to what you do. Don’t just do it, do it and feel it. See you Sunday.

At that time Herod the tetrarch heard the report about Jesus. “This is John the Baptist,” he told his servants. “He has been raised from the dead, and that’s why miraculous powers are at work in him.”
For Herod had arrested John, chained him, and put him in prison on account of Herodias, his brother Philip’s wife, since John had been telling him, “It’s not lawful for you to have her.” Though Herod wanted to kill John, he feared the crowd since they regarded John as a prophet.
When Herod’s birthday celebration came, Herodias’s daughter danced before them and pleased Herod. So he promised with an oath to give her whatever she asked. Prompted by her mother, she answered, “Give me John the Baptist’s head here on a platter.” Although the king regretted it, he commanded that it be granted because of his oaths and his guests. So he sent orders and had John beheaded in the prison. His head was brought on a platter and given to the girl, who carried it to her mother. Then his disciples came, removed the corpse, buried it, and went and reported to Jesus.
When Jesus heard about it, he withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed him on foot from the towns. When he went ashore, he saw a large crowd, had compassion on them, and healed their sick.
When evening came, the disciples approached him and said, “This place is deserted, and it is already late. Send the crowds away so that they can go into the villages and buy food for themselves.”
“They don’t need to go away,” Jesus told them. “You give them something to eat.”
“But we only have five loaves and two fish here,” they said to him.
“Bring them here to me,” he said. Then he commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, he blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. Everyone ate and was satisfied. They picked up twelve baskets full of leftover pieces. Now those who ate were about five thousand men, besides women and children.
Immediately he made the disciples get into the boat and go ahead of him to the other side, while he dismissed the crowds. After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone. Meanwhile, the boat was already some distance from land, battered by the waves, because the wind was against them. Jesus came toward them walking on the sea very early in the morning. When the disciples saw him walking on the sea, they were terrified. “It’s a ghost! ” they said, and they cried out in fear.
Immediately Jesus spoke to them. “Have courage! It is I. Don’t be afraid.”
“Lord, if it’s you,” Peter answered him, “command me to come to you on the water.”
He said, “Come.”
And climbing out of the boat, Peter started walking on the water and came toward Jesus. But when he saw the strength of the wind, he was afraid, and beginning to sink he cried out, “Lord, save me! ”
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt? ”
When they got into the boat, the wind ceased. Then those in the boat worshiped him and said, “Truly you are the Son of God.”
When they had crossed over, they came to shore at Gennesaret. When the men of that place recognized him, they alerted the whole vicinity and brought to him all who were sick. They begged him that they might only touch the end of his robe, and as many as touched it were healed.

Matthew 14

“Why is this happening to me? What did I do wrong? Is God really out there” These are our normal reactions when things go, according to our plans, horribly horribly wrong. There was no one more dedicated or committed to Jesus than John the Baptist. He was his family, both spiritually and literally. Yet, John doubted, and he even lost his life because of his faith in Jesus. Don’t judge Jesus’ faithfulness to you on your ability to judge your circumstances. The Lord is always faithful, we can rest in that. Sometimes that means we are persecuted, and sometimes that means 5,000 people are fed. We don’t know why, all we know is that what needs to happen to honor the Lord is what happens, he will work it to our benefit, for our good. Jesus is the Lord not only in our hearts, but in the world, real life. Even the basic elements of the universe obey his commands, walking on water? No problem, he’s Jesus. Sickness, pain, he can heal it… but he doesn’t always. We need to pay attention to this, his purpose is not that we avoid hardship (otherwise John would not have died) but his goal is for us to glorify him. Sometimes we do this best by facing suffering, even death, well. Don’t only follow him when the mood hits you, follow him. See you Sunday.

On that day Jesus went out of the house and was sitting by the sea. Such large crowds gathered around him that he got into a boat and sat down, while the whole crowd stood on the shore.
Then he told them many things in parables, saying: “Consider the sower who went out to sow. As he sowed, some seed fell along the path, and the birds came and devoured them. Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly since the soil wasn’t deep. But when the sun came up, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns came up and choked it. Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown. Let anyone who has ears listen.”
Why Jesus Used Parables
Then the disciples came up and asked him, “Why are you speaking to them in parables? ”
He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him. That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says:
You will listen and listen,
but never understand;
you will look and look,
but never perceive.
For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes,
and hear with their ears, and
understand with their hearts,
and turn back —
and I would heal them.
“Blessed are your eyes because they do see, and your ears because they do hear. For truly I tell you, many prophets and righteous people longed to see the things you see but didn’t see them, to hear the things you hear but didn’t hear them.
“So listen to the parable of the sower: When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground — this is one who hears the word and immediately receives it with joy. But he has no root and is short-lived. When distress or persecution comes because of the word, immediately he falls away. Now the one sown among the thorns — this is one who hears the word, but the worries of this age and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground — this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”
The Parable of the Wheat and the Weeds
He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from? ’
“ ‘An enemy did this,’ he told them.
“ ‘So, do you want us to go and pull them up? ’ the servants asked him.
“ ‘No,’ he said. ‘When you pull up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.’ ”
The Parables of the Mustard Seed and of the Leaven
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”
He told them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into fifty pounds of flour until all of it was leavened.”
Using Parables Fulfills Prophecy
Jesus told the crowds all these things in parables, and he did not tell them anything without a parable, so that what was spoken through the prophet might be fulfilled:
I will open my mouth in parables;
I will declare things kept secret
from the foundation of the world.
Jesus Interprets the Parable of the Wheat and the Weeds
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
He replied: “The one who sows the good seed is the Son of Man; the field is the world; and the good seed — these are the children of the kingdom. The weeds are the children of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the harvesters are angels. Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will gather from his kingdom all who cause sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s kingdom. Let anyone who has ears listen.
“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.
“Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had and bought it.
“Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish, and when it was full, they dragged it ashore, sat down, and gathered the good fish into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
“Have you understood all these things? ”
They answered him, “Yes.”
“Therefore,” he said to them, “every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”
When Jesus had finished these parables, he left there. He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers? Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joseph, Simon, and Judas? And his sisters, aren’t they all with us? So where does he get all these things? ” And they were offended by him.
Jesus said to them, “A prophet is not without honor except in his hometown and in his household.” And he did not do many miracles there because of their unbelief.

Matthew 13

Jesus spreads the seed of the gospel through us. We are meant to go and tell people the message, the good news, that Jesus has come and died for them, all they have to do is receive him as Lord and they will be saved. We don’t have to change the message. In this parable, the seed stays the same. Sometimes the seed falls on good ground and it grows, most of the time it falls on problematic soil and the seed doesn’t grow. It’s not the seed’s fault, it’s not that the sower should have avoided those bad spots, that’s just the way it is, it’s on the soil. So often we want to blame “the church” for our lack of maturity. We want to blame “those Christians” for being hypocrites and that’s why I don’t go to church. Guess what, it’s not their fault, it’s not God’s fault, it’s not the fault of the message, for each one of us, it’s on us. Our calling is to be faithful to share the gospel with everyone, everywhere, all the time, and the rest is up to them. Put it in God’s hands. Choose to be good soil and let Jesus grow in you. The good and the bad grow up together, but one day Jesus is going to sort us out. There will be people on both sides who each claim to know him… but not everyone who says they are, actually are Christians. All it takes is faith. Faith does not have to be big. Faith does not have to be the monumental thing. It just has to be genuine. Do you trust in Jesus? You don’t have to be devoid of all questions, you don’t have to have everything figured out, but do you genuinely really truly trust him? See you Sunday.

At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain. When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.”
He said to them, “Haven’t you read what David did when he and those who were with him were hungry: how he entered the house of God, and they ate the bread of the Presence — which is not lawful for him or for those with him to eat, but only for the priests? Or haven’t you read in the law that on Sabbath days the priests in the temple violate the Sabbath and are innocent? I tell you that something greater than the temple is here. If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”
The Man with the Shriveled Hand
Moving on from there, he entered their synagogue. There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out? A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”
Then he told the man, “Stretch out your hand.” So he stretched it out, and it was restored, as good as the other. But the Pharisees went out and plotted against him, how they might kill him.
Jesus was aware of this and withdrew. Large crowds followed him, and he healed them all. He warned them not to make him known, so that what was spoken through the prophet Isaiah might be fulfilled:
Here is my servant whom I have chosen,
my beloved in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not argue or shout,
and no one will hear his voice in the streets.
He will not break a bruised reed,
and he will not put out a smoldering wick,
until he has led justice to victory.
The nations will put their hope in his name.
A House Divided
Then a demon-possessed man who was blind and unable to speak was brought to him. He healed him, so that the man could both speak and see. All the crowds were astounded and said, “Could this be the Son of David? ”
When the Pharisees heard this, they said, “This man drives out demons only by Beelzebul, the ruler of the demons.”
Knowing their thoughts, he told them: “Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand. If Satan drives out Satan, he is divided against himself. How then will his kingdom stand? And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges. If I drive out demons by the Spirit of God, then the kingdom of God has come upon you. How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house. Anyone who is not with me is against me, and anyone who does not gather with me scatters. Therefore, I tell you, people will be forgiven every sin and blasphemy, but the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come.
“Either make the tree good and its fruit will be good, or make the tree bad and its fruit will be bad; for a tree is known by its fruit. Brood of vipers! How can you speak good things when you are evil? For the mouth speaks from the overflow of the heart. A good person produces good things from his storeroom of good, and an evil person produces evil things from his storeroom of evil. I tell you that on the day of judgment people will have to account for every careless word they speak. For by your words you will be acquitted, and by your words you will be condemned.”
Then some of the scribes and Pharisees said to him, “Teacher, we want to see a sign from you.”
He answered them, “An evil and adulterous generation demands a sign, but no sign will be given to it except the sign of the prophet Jonah. For as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s preaching; and look — something greater than Jonah is here. The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and look — something greater than Solomon is here.
“When an unclean spirit comes out of a person, it roams through waterless places looking for rest but doesn’t find any. Then it says, ‘I’ll go back to my house that I came from.’ Returning, it finds the house vacant, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first. That’s how it will also be with this evil generation.”
While he was still speaking with the crowds, his mother and brothers were standing outside wanting to speak to him. Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.”
He replied to the one who was speaking to him, “Who is my mother and who are my brothers? ” Stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”

Matthew 12

“You can’t do that!” The religious zealots of Jesus’ day declared. Jesus was breaking the Sabbath rules, he was working on the Lord’s day… but here’s the problem, he is the Lord. He’s the Lord of the Sabbath. Now, as Hebrews shows us, we who are in Christ have our Sabbath rest in him. We don’t fret about holiness codes or religious rites in order to approach God, we’re already within him. We do what is good, what is right, not out of obligation or so that we can “be good” but because it is the right thing to do, just as Jesus did when he healed people, of course it’s good to help someone… do that. What we do reveals who we are. Are we good? Are we filled with the good Spirit? Then you know what will come out of us? Good. Just like the way you know an apple tree is an apple tree because it produces apples, you know you are filled with the Spirit when the fruit of the Spirit comes out of you. God doesn’t go around giving us big signs “this is a real Christian… that is an imposter” the only sign we have is the fruit of our lives. Is it good, or is it not. We can pretend to be a genuine Christian. We can play church and think having our name on the roll at a place we rarely attend is “good enough” but at the end of the day, is that really enough “fruit” to convince the world you’re really following Jesus? Who is really in Jesus’ family, is it the one who says the right things, or the one who does them? See you Sunday.

Summoning his twelve disciples, he gave them authority over unclean spirits, to drive them out and to heal every disease and sickness. These are the names of the twelve apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who also betrayed him.
Jesus sent out these twelve after giving them instructions: “Don’t take the road that leads to the Gentiles, and don’t enter any Samaritan town. Instead, go to the lost sheep of the house of Israel. As you go, proclaim: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those with leprosy, drive out demons. Freely you received, freely give. Don’t acquire gold, silver, or copper for your money-belts. Don’t take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food. When you enter any town or village, find out who is worthy, and stay there until you leave. Greet a household when you enter it, and if the household is worthy, let your peace be on it; but if it is unworthy, let your peace return to you. If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town. Truly I tell you, it will be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.
“Look, I’m sending you out like sheep among wolves. Therefore be as shrewd as serpents and as innocent as doves. Beware of them, because they will hand you over to local courts and flog you in their synagogues. You will even be brought before governors and kings because of me, to bear witness to them and to the Gentiles. But when they hand you over, don’t worry about how or what you are to speak. For you will be given what to say at that hour, because it isn’t you speaking, but the Spirit of your Father is speaking through you.
“Brother will betray brother to death, and a father his child. Children will rise up against parents and have them put to death. You will be hated by everyone because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to another. For truly I tell you, you will not have gone through the towns of Israel before the Son of Man comes. A disciple is not above his teacher, or a slave above his master. It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,’ how much more the members of his household!
“Therefore, don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known. What I tell you in the dark, speak in the light. What you hear in a whisper, proclaim on the housetops. Don’t fear those who kill the body but are not able to kill the soul; rather, fear him who is able to destroy both soul and body in hell. Aren’t two sparrows sold for a penny? Yet not one of them falls to the ground without your Father’s consent. But even the hairs of your head have all been counted. So don’t be afraid; you are worth more than many sparrows.
Acknowledging Christ
“Therefore, everyone who will acknowledge me before others, I will also acknowledge him before my Father in heaven. But whoever denies me before others, I will also deny him before my Father in heaven. Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. For I came to turn
a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law;
and a man’s enemies will be
the members of his household.
The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me. And whoever doesn’t take up his cross and follow me is not worthy of me. Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.
“The one who welcomes you welcomes me, and the one who welcomes me welcomes him who sent me. Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward. And whoever gives even a cup of cold water to one of these little ones because he is a disciple, truly I tell you, he will never lose his reward.”

Matthew 10

Jesus gives his disciples authority. If you’re a Christian, you’re a disciple, and you have authority in Jesus’ name too. Jesus sends us out like sheep among wolves, we do not have the advantage. If we are really engaging in discipleship, proclaiming that the kingdom has come near, then we are going to be severely mistreated by the world around us, count on it. But, our mind isn’t on the world, their power, their persecution, it’s on the Lord. We don’t fear man, or even Satan, what can they really do to us? We still have our life hidden in Christ, they can’t touch that. Acknowledge Christ before others, and the Lord will take care of the rest. What’s more important than being faithful to him? Nothing. What’s more important than loving and treating the church with respect, even something as simple as a cup of cool water to a fellow member of the body of Christ? Not a thing. See you Sunday!